An interview with Aaron Pott from Denver’s “House of Welcome and Mission.”
Malcolm Schluenderfritz and Peter Land interview Aaron Pott, who lives in a small Denver-area Christian intentional community, Casa Karibu Sze-Ming. Aaron talks about the origin, history, mission, spirituality, and structure of his community; the “home liturgies” that help glue the community together; the ups and downs of community life; raising children in a community setting; sharing burdens with others; the financial benefits of community; ecumenism; the other communities he has experienced; the balance between consensus and leadership; the dangers of idealism and overly-high expectations; not expecting a community to meet all of one’s needs; staying connected to a wider community; and the importance of hospitality. Peter Land is able to talk about his experience staying at Casa Karibu as a pilgrim traveling through Denver.
(Image shows some of the CKS members in 2019. Courtesy of Aaron Pott)
A Spirituality of Trust
In podcast 6, Peter Land and Malcolm Schluenderfritz discuss the Fr. Gaitley’s book Consoling the Heart of Jesus and the spirituality that underlies it: the great love that Jesus has for each of us, despite our sins and failings, and the great importance of absolute trust in his mercy. We also discuss The Little Way of St. Therese of Lisieux and Pope Francis’ call to go to the peripheries. Other topics mentioned include: scrupulosity; an outward focus; pride; “performance orientation;” Pelagianism; the Good Thief; St. Paul; attachments and addictions; the danger of self-sufficiency; the danger of agendas; the Prodigal Son; C. S. Lewis; detachment; A.A.; St. Faustina; St. Margaret Mary; Eucharistic Adoration; Pharisees; Jansenism; and St. Benedict Joseph Labre.
(All transcripts edited for clarity and readability.)
“If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there.”Psalm 139:8
Suburbia has many structural flaws, as we discussed in the last podcast; but no matter how flawed our environment may be, God is with us.
A few years ago I caught a bus to make an all-day visit to a local adoration chapel. The bus route lay through miles of suburban sprawl; shopping malls, gas stations, parking lots, car dealerships; imposed, artificial order and tacky tidiness, interspersed with litter and overgrown weeds, bits of land that nobody took care of (not that anybody actually cared for the lawn around the car dealership or the sign for the shopping mall; all the kempt landscapes were just one step away from abandonment or neglect.) From an elevated section of roadway, I looked out over vast residential areas, isolated by convoluted roads and HOA fences; hundreds of roofs all alike, too new for trees to have softened their outlines, bleak under a wintery sky. As I walked from the bus stop to the church, I crossed a freeway overpass roaring with traffic; superficial attempts at upscale design of curbs and medians contrasted with utilitarian electrical transmission towers and the all-pervasive litter. The church was in keeping with the setting; an oddly shaped, hulking building, islanded in a sea of parking lots and lawns. By the time I got to the chapel, the waste and dysfunction and sheer folly of the surroundings had thoroughly depressed me.
Yet as I slipped in I was washed clean by that indefinable feeling of peace and stillness that lives in places of prayer; He was there. And so were my brothers and sisters in Christ; all day long a steady stream of adorers came to visit the Lord, dropping out of their roaring suburban traffic and busy, fragmented suburban lives into the stillness which is a foretaste of eternity. Before I left that day, I had received the most intense experience of God in my life.
If we can’t find God while living in Suburbia (and in the persons of suburbanites), we are unlikely to find Him elsewhere; for without having found Him, all our attempts, our community building projects or model villages, will merely expand Babel. God is here, right now, not far away or long ago. And we are here too, with all our glaring evil and surprising good. We will not leave ourselves behind by moving to a new setting; if we are lazy, distracted, tepid, callous here and now, we’ll be so elsewhere.
Instead, the new world we’re called to build must flow from a change of heart, as Peter Land pointed out in the last podcast; all the change of scene in the world won’t cut it. A spiritual writer once said “We are given no encouragement at all to entertain our feeling that if only we did not get these headaches, if only we had nicer neighbors, if only we knew how to pray, if only we were more humble, everything would go swimmingly. We do not have to work out how to get ourselves into a good position for having a relationship with God . . . The newness inherent in any situation of encounter with God is brought by him, not us.”
All things work for the good for those who love God, even such bad things as suburbia; and from the hearts of those who love God good things flow forth . . . including a world that is better than suburbia!