The Maurin House
In this episode, I interview Tyler Hambley from the Maurin House, a new Catholic Worker House in the suburbs of Minneapolis.
The Hope of the Poor
Tyler’s first experience of Catholic Worker-style life came when he was a divinity student in Durham, North Carolina. He started gathering with a small group to pray vespers every evening at a local Episcopalian church, and over time the group started meeting after vespers for meals. The church grounds had become a sort of hangout for the local homeless population.
One of the intercession at vespers is “let the hope of the poor not be in vain”. As Tyler explained, we have to let our prayers become a lived reality, not just words. In this case, the embodiment of the prayer started by inviting some of the homeless to their community meals. Over time, friendships developed, and eventually, some members of this group started renting housing together and taking in the homeless. Things developed organically until there were three houses with around 20 people living in them as a community.
Over time, however, Tyler and some of the other members of the community began to feel attracted to the Catholic Church. Eventually, Tyler’s family joined another family from the Durham community to start the Maurin House in Columbia Heights, a suburb of Minneapolis.
The writers Stanley Hauerwas and Alasdair MacIntyre had a big influence on Tyler. They taught him the importance of shared practices in community life, of becoming a certain kind of person rather than making certain decisions. Hauerwas says that if one has to make a decision, all may have been lost. If we have to decide whether to act in a virtuous manner, it shows that we are not yet virtuous people. Becoming virtuous means acquiring certain virtuous habits of thought and action.
We can only live as Christians by following a certain tradition as a community. As individuals, the best we can do is try to make good decisions, but as a community we can build a way of life within the Christian tradition.
The Living Tradition
Traditionalism, however, is dangerous, since traditionalists have a flawed understanding of the tradition. They think of it as if it were a static thing that stays unchanged. In reality, however, the tradition is a living thing, a story that we continue. A tradition or culture which is closed off from further experience and further development dies.
The Benedict Option
Rod Dreher’s “Benedict Option” is, at least in theory, inspired by MacIntyre’s book After Virtue. There is a lot of good in the Benedict Option idea, but the motivation is flawed. The Benedict Option is presented as an answer to the growing hostility of the surrounding culture. This is the wrong motivation for building community. Fear of the surrounding culture will not produce the kind of practices that will form persons in virtue. (In a recent podcast episode, I discussed the Benedict Option at length with Dr. Cameron Thompson.)
The anger of “culture warrior” Catholics stems from a fear that they will lose access to the comforts and prestige of suburban American culture. The culture warriors are often seen as the opposites of the so-called “liberals”, who are willing to compromise their values to maintain the world’s favor. These two ideologies seem opposed to one another, and yet they are actually the same. Both are unwilling to reject the comfort of our consumer society, embrace voluntary poverty, and follow Christ through self-sacrificing service to the poor.
Radical or Superficial
The real division is not between progressives and conservatives, but between radical Christians and superficial ones. Christianity isn’t compatible with consumerism and the comfortable security obtained through insurance and high-paying jobs. This sort of comfort and security will inevitably undermine the Faith. In contrast, radical communities can provide their members with a different kind of support and security, based on mutual self-sacrifice and trust. For more on this topic, see our blog post about preppers and suburbanites.
The Hospitable Family
Christian parents are called to raise their children, of course. This does not, however, mean that they can ignore the needs of the wider community. In fact, as Tyler mentioned, the Catechism says that Catholic families “should live in such a way that its members learn to care and take responsibility for the young, the old, the sick, the handicapped, and the poor.”
In some ways, care for children and care for the poor are very similar and reinforce one another. Just as Christian couples are called to be open to life and the inconvenient demands it puts on them, we’re all called to be open to aiding the poor in a sacrificial manner. Both kinds of openness are part of building a “culture of life.” In both cases, those who give generously “receive back a hundred fold”. We shouldn’t see the poor or children merely as those we help. Rather, children, the poor, and all the weak and vulnerable mediate Christ for us. That’s a very different perspective than the standard social justice one!
Families living in community can experience a certain amount of tension between the demands of family life and the demands of community. On the other hand, Tyler explained that as a father he feels he needs community. Too much emphasis on the family unit can leave parents as isolated individuals accountable to no one. Accountability and obedience aren’t just for children; parents also need support, guidance, and correction from others.
Advice on Starting a Community
In closing, Tyler gave some advice to those who want to build community. It is best not to start with grand expectations or plans. Instead, it is better to find a few others with similar interests, and start engaging in shared practices: particularly in shared prayer, but also in shared meals and recreation. Out of the friendships that develop a community can grow over time.
Learn more about the Maurin House at their website.
Holy Family House: A New Catholic Worker House
In this episode, I interview Sean Domencic, director of Tradistae, about his experience as founder of Holy Family House in Lancaster, PA.
Holy Family House
When Sean and his now-wife Monica were engaged, they came to realize how important Christian community was to living out the Faith. They started to discuss this idea with a few friends. One of them had a lot of experience with the Catholic Worker, a movement started by Dorothy Day and Peter Maurin. The Catholic Worker movement is best known for providing personal hospitality to those in need in houses where the workers live with their guests. The Catholic Worker’s emphasis on social justice was very appealing to Sean.
Sean and Monica begin discerning opening a house of hospitality. They committed to the idea while attending a retreat for Catholic couples and families interested in community. After that, everything fell into place. They rented a house with two other friends, and named it the Holy Family Catholic Worker House. The local parish helped them to find people who needed assistance with housing, and they quickly filled the available space. They’ve just bought a second house to expand their ministry.
Community Life at Holy Family House
The members of Holy Family House have weekly community meals and round table discussions, and pray vespers together. They still have outside jobs, so they can’t do as much outreach to the wider community as they would like.
The Future of Holy Family House
Although Sean emphasized that those starting community shouldn’t expect too much right away, he also emphasized that they should be open to wider visions of what might be possible in the future. In addition to their houses of hospitality, he hopes that his community can eventually start a Catholic Worker farm. They are also interested in helping to turn their local parish into a real community, with members living near the Church and building up a vibrant local economy of mutual aid.
As well as talking about the development of Holy Family House, we discussed Christian community in general.
Expectations and Vision
Sean talked about how important it is to have everyone involved in a new community “on the same page”. People can easily come into a project with incompatible visions, which only crop up later. They can cause a lot of heartache and trouble down the road. A clear vision gives a community something to coalesce around.
Friendship and Intentionality
In earlier podcasts, we’ve discussed the importance of starting out organically, starting with friendship instead of a blueprint. Sean agreed with that, but pointed out that such a group of friends does need to move on to something more structured. The ability to commit to a shared project is a test of friendship, and can help to deepen it. Even once this happens, however, the community can’t stop valuing the friendships; the friendship and the vision are the two poles between which the community has to keep going back and forth.
Catholic Social Teaching
It is vital that Catholic Communities have an emphasis on Catholic Social Teaching and on service to the poor. As Peter Maurin said, such communities need to be clear about what the world currently is, what it should be, and how to get from here to there. Without this clarity, Christian community can easily deteriorate into a sort of Christian suburb. Sean also pointed out how important it is that a community embrace voluntary poverty. Sometimes those who desire community want to wait until they can do so from a position of economic strength, but this may compromise the community’s integrity.
Consumerism can easily seep into a Christian community that is focused on providing a “good life” for its members. This can sometimes happen due to the seemingly harmless desire of parents to provide a good education and cultural environment for their children. As Sean said, there’s nothing wrong with education and cultural enrichment; he hopes he can provide these things for his future children. More importantly, however, children need to see that their parents are trying to live out the Gospel. Without this, any cultural environment is likely to become hypocritical, and children are quick to pick up on this.
Avoid Division, Embrace Discussion!
Sean and I discussed the fact that we have various disagreements on ideological points, but that we still see one another as allies. We can see one another’s projects as valuable, due to our shared commitments to the Church and our shared interest in social justice. This is in line with the Catholic Worker tradition of the Round Table Discussion. We need to be committed to seeking the truth, but we need to do so in unity with others who may differ from us. As Tim Keller said in a past interview, there will be political and ideological differences in any community, but these differences can’t be allowed to tear the community apart. Without a commitment to unity, the quest for truth will falter as different perspectives are isolated in their own ghettos.
Sean’s Tradistae project attempts to present the tradition of the Church; in particular, it attempts to show that Catholic Social Teaching is a vital aspect of the Church’s tradition. Too often those interested in Catholic Tradition are only interested in relatively superficial aspects of it. The Tradistae project seeks to change this; it includes a podcast, easy essays, and social media outreach.
Podcast 7: Casa Karibu Sze-Ming
An interview with Aaron Pott from Denver’s “House of Welcome and Mission.”
Malcolm Schluenderfritz and Peter Land interview Aaron Pott, who lives in a small Denver-area Christian intentional community, Casa Karibu Sze-Ming. Aaron talks about the origin, history, mission, spirituality, and structure of his community; the “home liturgies” that help glue the community together; the ups and downs of community life; raising children in a community setting; sharing burdens with others; the financial benefits of community; ecumenism; the other communities he has experienced; the balance between consensus and leadership; the dangers of idealism and overly-high expectations; not expecting a community to meet all of one’s needs; staying connected to a wider community; and the importance of hospitality. Peter Land is able to talk about his experience staying at Casa Karibu as a pilgrim traveling through Denver.
(Image shows some of the CKS members in 2019. Courtesy of Aaron Pott)