• Family Missions Company

    Family Missions Company

    In this episode, Malcolm interviews Gerry Martins, a member of Family Missions Company. They discuss FMC, the Alleluia Community, listening to the Holy Spirit, and voluntary poverty.

    Personal Background

    Gerry is from Mumbai, India. He is a cradle Catholic, but he and his family were not fully practicing their faith before an encounter with FMC. While they were on a vacation, they just happened to find out that Family Missions Company would be having a retreat, and decide to attend. It was a life-changing conversion experience. Gerry’s family eventually discerned a call to join FMC, and traveled to the FMC headquarters in Louisiana to receive formation.

    Family Missions Company

    Frank and Genie Summers founded FMC in 1995, drawing on their own experience as family missionaries. In the early 80’s, they had been living a materially successful but secular lifestyle, and their marriage was falling apart. After a conversion experience, they dedicated their lives to serving the poor and preaching the Gospel. For the next decade, they served as lay missionaries around the world. When the returned to the USA, they felt called to found FMC to train other families. They saw it as meeting a need, since there was a lack of resources for Catholic mission families. Today, there are around 300 FMC missionaries stationed around the world.

    FMC was deeply influenced by the Charismatic renewal. Missionaries try to remain open to the guidance of the Holy Spirit. They focus on discipleship, on helping others to enter into a personal relationship with Jesus. The organization also emphasizes voluntary poverty and trust in God.

    Alleluia Community

    Gerry Martins took a course through the Alleluia Community’s Spiritual Direction School. Later, he returned to work with the Alleluia Community to start a campus of Encounter School of Ministry. Encounter Ministry aims to bring people’s charisms alive.

    We interviewed the Alleluia Community in an earlier podcast episode. In this episode, Gerry mentioned that the community is really good at welcoming and integrating newcomers. Some communities can become cliquish and closed to new members; others simply fail to adequately integrate new members. The Alleluia Community, in contrast, has an intentional structure designed to make new members feel at home.

    Voluntary Poverty

    We discussed the value of voluntary poverty in following the Lord. Gerry pointed out that we shouldn’t be “thing-centered”. Voluntary poverty also helps us to trust God and other people.

    Evangelizing Community

    One of the problems the Church faces to day is that there is nothing to bring people “into”. It is difficult to make converts without a welcoming community. As a community, we need to share our relationship with Jesus.

  • Alleluia

    Interview with the Alleluia Community

    In this episode, Malcolm interviews Dan Almeter from the Alleluia Community in Augusta, Georgia. They discuss the history and growth of the community over time and its structure and spirituality. Dan also talks about his personal experience with Fr. Thomas Dubay and how Fr. Dubay influenced the community.

    The Alleluia Community

    History

    The Alleluia Community started in 1973 in Augusta, Georgia. It grew out of a large Charismatic prayer group. A number of people in the group started meeting to discuss living the Christian life in a more intentional way, and out of this smaller group 12 members ultimately formed a covenant community. The group grew rapidly; today it has 700 members. The 12 founding members were all Catholics, but they discerned that they should become an ecumenical community. (In part, this was due to the fact that Catholics are such a small minority of the Christian population in Georgia.)

    Spirituality

    The ecumenical nature of the community has a lot of influence on its spirituality. There is a large focus on scripture, on personal daily prayer, on being open to the charisms of the Holy Spirit, and on enthusiastic worship. Contemplative prayer plays a large role in the community, in part through the influence of Fr. Thomas Dubay. There is also an emphasis on good interpersonal relationships and accountability.

    Structure

    The community has a leadership council of seven elders, who are elected by the community and serve for life. They are assisted by a complementary leadership council of women. In addition to this, there are numerous small group leaders and other leadership positions. Before an individual can become a vowed member of the community, there is a two year postulancy.

    Outreach

    The members of the Alleluia Community serve those in the local area in a number of different ways. Members are free to start their own initiatives which are then supported by other members. Many service projects have started this way. They include:

    • A food bank with multiple locations across half the state
    • A city wide soup kitchen at different local churches
    • Prison ministry
    • Service at local churches
    • Street evangelization
    • Prayer and healing ministries
    • Pro-Life work
    • Ecumenical organizing at both a local and an international level
    • And a spiritual direction training program

    Relationship of the Alleluia Community to Local Churches

    Dan emphasized that the Alleluia Community does not compete with local churches; instead, the community serves local churches. One requirement for membership is that an individual has to be a member in good standing with a local church. Local pastors appreciate this, since the community is not pulling members away from their congregations. There are many priests and protestant pastors in the community, each of whom serves their wider religious congregation.

    Communal Economics and The Family

    Dan explained that the community started out owning everything in common. They pooled their funds and bought a run-down set of apartments in a rough area of town. Over time, however, owning everything in common became unwieldy as the community grew. It also infringed on subsidiarity and the rights of parents. Under the original scheme, a father who wanted to buy anything for his children had to apply to a central committee. The community members now own their houses individually. They still contribute 10% of their incomes to the community fund, however, and 6% to run the community school. Most of the members also still live in the same geographic area.

    We noted that very few Christian communities manage to hold everything in common while still allowing families to be full members. A notable exception to this dynamic is the Bruderhof. Dan commented that this may be possible for them because they collectively own their own means of production.

    (For more information on the Bruderhof, see our recent interview with some Bruderhof members here.)

    Ecumenism and Unity in the Alleluia Community

    The Alleluia Community is ecumenical, and is enriched by the diversity of spiritual perspectives among the members. We discussed the importance of unity among Christians. While unity on doctrinal issues may be important, unity in love and serving the Lord is more important and has to come before any progress can be made on doctrinal issues. At the Alleluia Community, the members don’t try to resolve their doctrinal differences. Instead, they focus on relating to one another with love and respect.

    Father Thomas Dubay and The Alleluia Community

    Father Thomas Dubay influenced the founders of the Alleluia Community, who read his book Caring, a Biblical perspective on Community. Later, Fr. Dubay became Dan’s spiritual director, and Dan started a study group within the community to read Fr. Dubay’s writings on contemplative prayer. Dan shared stories of his personal interactions with Fr. Dubay and we briefly discussed some of Fr. Dubay’s books, including Happy Are You Poor.

    Community and the Christian Life

    Community is necessary for the Christian life; without a community one can’t advance in sanctity. Those we live with “rub against us” and show us our weaknesses and imperfections, but they can also build us up with their strengths. A community also makes it possible to evangelize, which is an integral part of a Christian life.

    Authority in Community

    Those in positions of authority in a community should see themselves as servants, helping and serving the other members of a community. Further, they only have authority insofar as they’ve been given authority. Community leaders can call members to live up to the agreements and commitments they have made. That doesn’t give them authority over other areas of the member’s lives.

    Advice for Starting Out

    Dan gave a few pieces of advice for those trying to start a Christian community.

    • Don’t reinvent the wheel! There are established communities out there that have already made all the mistakes and figured out what works. You don’t have to make the same mistakes again.
    • Move from less intentional to more intentional. The Alleluia Community started from a large prayer group; similar large, low-commitment groups can help to find like-minded individuals to build community with.
    • Be clear about your vision. If the vision isn’t stated clearly and thoroughly understood and shared by those trying to build a community, there will be trouble down the road.

    For More Information:

    • The Alleluia Community website can be found here.
    • Read our summary of Fr. Dubay’s book Happy Are You Poor here.