I recently had an interesting conversation with Jason Wilde and Peter Land, in which we reflected on the first year of our podcast project and discussed the direction of the project going forward. The conversation will be edited and released as an anniversary podcast episode. In this essay, I want to expand on some of the themes that came up.

Walking as Community

We often think of community as a stable, static thing, rooted in a particular place. Peter Land recently took part in a three day walking pilgrimage, and found a deep sense of community among the participants. It made him reflect on the traveling community that surrounded Christ, and also on voluntary poverty and detachment. When one has to carry one’s belongings, simplicity of life starts to seem more attractive! We’re called to be open to the Holy Spirit, journeying together toward the Kingdom of Heaven. Is the rooted village or neighborhood really the best metaphor for the Christian life? Is such a community even the best setting for the Christian life?

The Dangers of Community

A false sense of security and contentment can certainly be a danger for Christain communities. In my interview with Charles Moore and Rick Burke from the Bruderhof, they pointed out that community members can become attached to their ways of life. They can also slip into seeing the community as an end in itself, as a substitute for following Christ and being open to the Holy Spirit. Communities need to be on guard against becoming self-referential and satisfied with themselves. 

Solutions

A spirit of poverty keeps these problems in check. Although factual frugality of life is necessary, being “poor in spirit” means more than merely living simply. Wealth represents an attempt at control, a grasping at security. The rich fool of Luke 12 thought he was all set once his barns were full of grain, but his security was an illusion. Even without material wealth, we can fall prey to a spirit of wealth that desires control and security on individual terms. To avoid this, the community must practice poverty, but must also exercise a “preferential option” for the poor. Poverty comes in many forms, and there are many ways that communities can reach out to the poor of the surrounding community, whether those in need of food and clothing or merely those in need of a listening ear. The community must refuse to treat anyone as “outsiders”, and instead should see everyone as part of their community in Christ. 

By reaching out and entering into the life of others, we are freed from false contentment, security, and routine. The life of Catholic Worker communities provides a good example of this dynamic in practice. Not only do they practice voluntary poverty and service to the poor; they invite “outsiders” to participate in the life of the community and host “round table discussions” that provide a platform for dialogue with a diversity of views.

The Church

These same dynamics can affect the Church as a whole. Throughout Church history, there has been the temptation to complacency with how things are, which leads to insular thinking and a focus on the structures of power in the Church rather than on our journey to the Kingdom. As Pope Francis has often reminded us, we are a pilgrim Church on the road with one another, an evangelizing Church reaching out to those on the peripheries. We must never lose sight of the Apocalypse, the coming of the kingdom for which we pray in the Our Father and for which we are called to work in our lives. Only by going beyond ourselves, reaching out toward God and neighbor, can we avoid the stagnation that leads to decay.